
Christmas is one of my favorite times of the year. The smell of fresh cut trees, ornaments being hung on a tree, a lighted fire place, Christmas music and gifts under the tree - especially living along a waterfront known as the East Bay of The Chesapeake makes life a little special this time of the year. Despite all the claims of some in the Christian Church who would view all this as a pagan practice, there's another way to view this winter solstice festival. Christ has incarnated himself into our culture and transformed a pagan practice into a time of remembering him. So to all the fans of Frank Viola and his now famed book, "Pagan Christianity" - you need to stop the Awe Humbug and get into the mystery of God's incarnational work in our cultures, our history, and our story. Christ is born anew everyday in our hearts and lives by getting into our story.
Recently, I've been re-readng the Christmas story and found a long neglected passage of scripture in the Gospel Of Matthew. Matthew tells us that when "Mary had been betrothed to Joseph, before they came together she was found to be with a child of the Holy Spirit; her husband Joseph, being a just man and unwilling to put her to shame, resolved to divorce her quietly." The view suggested itself to most people is that Joseph thought Mary had been unfaithful to him. But what strikes me about this passage is, how Joseph was "unwilling to put Mary to shame." How did Joseph overcome what he considered an injustice? He had a powerful encounter with God. What a powerful thought about , justice!
Micah 6:8 What Does The Lord Require Of You?
To Do Justice, Love Mercy,
and Walk Humbly with Your God.
So what does justice look like to you? In this story, it appears that Joseph felt wronged. Her pregnancy outside of wedlock suggested that she was not only unfaithful but had cheated on their marriage arrangement. What does Joseph decide to do? He sides on the side of mercy by resolving to divorce her quietly. As a result he is called a "just" man by the writer of Matthew. According to Jewish law, Joseph had every right to "cry" foul! He could have dragged her before the courts, her family, and made a public spectacle of her but instead he was unwilling to put her through the shame of being pregnant outside of their marriage arrangements and Jewish customs. Is this something we do when someone does something unjust toward us? Do we seek to expose the "truth" about those who have wronged us? Do we seek justice through the public humiliation of the sinner? Or do we do the "Just" thing that Joseph did? My Bible tells me that Joseph rose above all his "hurt" and wanted to deal with this "privately" in a way that doesn't bind Mary to public shaming and punishment. It's so unfortunate that too many people are Hell bent on "shaming others." Pointing out the sins publicly, ensuring it makes the news papers, rehearsing it on television, and seeking justice in the court of public opinion. How many people have had there lives, reputations, and life work destroyed by the hands of their so called friends and loved ones who sought to redefine the life history but one (what appears) a major mistake. Do you realize that if Joseph had acted on what appeared to be an "injustice" against him, Mary and Jesus both would have had to pay the penalty addressed in Jewish law.

Hebrews 12:15
"See to it that no one falls short of the grace of God
and that no bitter root grows up to cause trouble
and defile many."
Galatians 6:1
"Brothers and sisters, if anyone is caught in any transgression,
you who are godly should gently and humbly help that person back
into the right path; each one looking to yourself, so that you too will
not be tempted."
I think that many have forgotten that "None are righteous" and "ALL have sinned and fallen short of the glory of God." Jesus came to identify with every aspect of our fallen world and to offer us redemption... shouldn't we. Instead, too many people today (leaders especially) love defiling others - causing trouble - forgetting their own fallen human nature. The Bible exhorts us to "confess our own sins, one to another" (James 5:16; ! John 1:9) not the sins of others - even if they are against you!
There is another story in the Old Testament about Noah and his son Ham that has affected my thinking about how we need to be careful about how we pass on our life stories. It's found in Genesis 9:18-27. After Noah departs the Ark he is found drunk and laying naked in his tent by his second born son, Ham. Instead of covering his Father's nakedness he runs and tells his other two brothers about it. Noah's other two son's Shem and Japeth took a garment, went into the tent backwards so not to look on Noah, and they covered him with a garment. Noah's drunkedness and nakedness was exposed by Ham. As a result, Noah curses Ham's son Canaan and Ham's family lives in brokenness from this time forward. This story is recorded in the Bible for a very important purpose. Proverbs 11:13 says, "A gossip betrays confidence, but he who is trustworthy in spirit keeps a thing covered. I Peter 4:8 states that, "love covers a multitude of sins." The first thing this story is pointing out is- that Ham should have covered his Father's drunkedness and nakedness and then just kept it quiet about it. The second major theme is - Ham brought a "curse" on his family's future. Deuteronomy 28 teaches that "Blessing or Curses" come down family lines as a result of the story we choose to rehearse. Are you rehearsing your Father's sins or his life "testimony"?
I know both my mother and father's sins. However, I don't go around rehearsing that history. The story I rehearse is the story of their redemption. Their personal "sin" story stops with me. Scripture states clearly that we are to "honor our father and mother that it may go well with us, and we live a long life in the land God gives us." (See Ephesian 6:2) I don't want to be one of those people who rehearsing the unrighteous" history in our family so that it defiles them and causes trouble in their own lives.